Following the Buddha’s instructions, forest monks cease wandering and reside in one location for three months of intensive meditation during the monsoon season.Ījaan Sao entered Baan Huay Sai one humid, misty dawn, leading a column of monks in ochre-colored robes. Crossing the Mekong River from Laos, Ajaan Sao led a small band of disciples through the tropical heat and arduous terrain, reaching the vicinity of Baan Huay Sai just as the annual rains were beginning.

In 1914, the arrival of Ajaan Sao Kantasilo-a renowned master in the Thai forest tradition-transformed the spiritual landscape of Baan Huay Sai forever. Out of fear, the villagers stayed away, making it an ideal place for the monks to practice their ascetic way of life in seclusion. The mountains and forests surrounding the village were areas of vast wilderness, forbidding and inhospitable, where wild animals roamed freely and malevolent spirits were said to hold sway. The Town of Loei, acrylic on canvas, 2010įrom time to time in the dry and hot seasons of the year, wandering forest monks passed through Mae Chee Kaew’s farming village, Baan Huay Sai, searching for places to camp and meditate in solitude. Here, in a brief biography adapted from his book, Bhikkhu Silaratano traces Mae Chee Kaew’s determination to ordain and to cultivate a mind of clear awareness. As Bhikkhu Silaratano recounts in Mae Chee Kaew: Her Journey to Spiritual Awakening and Enlightenment, before she died in 1991 at the age of 90, Mae Chee Kaew had the good fortune to meet Thailand’s most renowned 20th-century meditation masters. Mae Chee Kaew was a Thai villager who overcame enormous obstacles to leave home and follow the Buddha’s path, and went on to be recognized as one of the few known female arahants of the modern era.

Mae Chee Kaew by Silaratano Bhikkhu